Following
Dimock's critical line of thought, the Nantucket chapter (No. 14) can be useful
to spotlight yet another aspect of subconscious imperialistically influenced
state of mind in Moby Dick. As Ishmael and Queequeg land on the shores
of this 19th century whaling center, Ishmael turns to tell the traditional legend of the settling of Nantucket. The legend as first presented by
Ishmael is supposedly the story of how the red man, the Indians first
discovered and then inhabit the island. And hark! This is not to be taken
lightly: the action of Discovery is traditionally reserved for white men
only. People of color never "discover" a land – they are the
passive-native, being discovered (and consequently enslaved or extinct) by the
all powerful dominant white male.
But
that peculiarity will soon be corrected, in a way that illustrates wonderfully
Edward Said's argument in Culture and Imperialism: soon after the two
poor Indians, in desperate pursuit after the vulture that snatched their
infant, mistakenly discover Nantucket – the scepter is passed to its lawful
owners. It goes like this: those bereaved parents (a true Indian Adam
and Eve) engender a whole generation of Nantucketers, which at first hunt and
feed on crabs, cod and quahogs – like true Indian savages – and then, in an
impressive leap, turn to develop the world's largest whaling fleet.
Now,
what is intriguing is the easy, nonchalant way in which this shift takes
place, from native Indian Nantucketers to the obviously white-man large scale
whaling industry. The disinheritance of the native people occurs so naturally,
that the reader is led to just hover over it, as a whaling ship floats on a
peaceful ocean…
great point! it's interesting, though, to think about this in relation to Otter's work - because the "evolution" of Nantucket as presented by Ishmael challenges the more overtly racist theories of polygenesis.
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